Tuesday, December 11, 2001

Land of Blood and Agony



….. and the cycle goes on

  Sharon feels justified in going after Hamas as perpetrators of   terror;

  the killing of the Palestinian children is just an unfortunate collateral damage

  Hamas feels that killing the Israeli kids is also a collateral damage … in a just struggle against the occupation

  Sharon argues the occupation is crucial for protecting the security … of the Israelis

  and Hamas believes Israel can never have security as long as Palestinians are not allowed back to their homes and farms,

and Israelis feel this ……
  and Palestinians feel that ...
  and  Hamas feels ...

  Meanwhile more kids will never grow up,
  will die before they can love
  before they can live ..

  will just be plain extinguished in a horrible game of hate ….counter hate and more hate…

  …a game of political one-upmanship played by adults who have had their full sorry lives to live …

 and deny the poor kids even a chance at a sorry life, ... acceptable collateral damage …that's all, that's all!

  (1991 - 2001)
  buried here Collateral Ben Damage
  a.k.a. Collateral Ibin Damage
  Killed accidentally by Hamas trying to kill Sheikh Sharon
  Killed accidentally by Sharon trying to kill Hamas
  ..Rest In Peace …
… in this Land of blood & agony…
….rest

AA
December 11, 2001

Saturday, November 03, 2001

How Many People Must Die?


I had honestly thought that the 9/11 tragedy could actually lead to positive movements in the "peace" process, could lead to a greater understanding that killing a child eating a pizza in Jerusalem and blowing up the WTC are both despicable acts of killing of the innocents, both the classic definition of terror, only different in scale.

I had hoped that American Jews and Israelis would understand that pushing the US to adopt double standards when it comes to Israel would lead to massive waves of Anti-Americanism, the extreme of which will threaten America itself. As a result, it would be important to pressure American politicians for moderation, for the sake of Israel and America both. If a backlash against Israel ever occurs in America, with the latent racism, it is likely to be very sever. Why risk it?

I had hoped that Arabs and Moslems in the west feeling the weight of the green crescent they wear on their faces would actually feel for the first time, what it must have been like for the Jews under the Nazi wearing the yellow star, would begin to understand the feeling of being the subject of racist hate, fear and distrust. I had hoped that Arabs and Moslems would see first hand the peril of racism and understand more of what drives the Jewish psyche.

I had hoped that the Israeli people would sit back and reflect on what they have done, what they are doing to the poor helpless, hapless, hopeless yet loud mouthed Palestinians.

I had hoped that the blood of thousands of people would be a wake up call. I had hoped that the sight of innocent victims jumping out of the inferno of the World Trade Center would shake prejudices, would make people stop being pawns in the dynamic cycle of violence around them and think.

Instead we have more killings, the terrorists murder a 75-year-old extremist and turn him into martyr. The Prime Minster on hearing the news probably said to himself I can get away with a couple of hundred souls and twenty five houses, he will surely be waiting for another terrorist attack over the next few weeks. The last thing he ever wanted was peace and there is nothing more that he likes than an excuse for avoiding peace and for an orgy of killings, so good for the soul. The extremists on both sides help each other’s agenda mutual of hate and distrust.

The cycle of butchery and denials continues;
 I was here first, no I was!
You shot at us first, no you did…
You pushed me out! no you left on your own…
You provoked me, no you attacked me…
I want peace! you want war!
You want war! I want peace!
My religion is better…
My religion is better…
Your religion is hate; no it is not, yours is!
You want all of it!
You want all of it!
You put gum in my hair, you took my toy, no you did!

Is there anyone else listening to this fight,
or just the two angry peoples?
The rest of the world has just tuned them both out!

How many people must die before we know too many people have died?
The answer my friend is …still pending,
Obviously NOT enough yet?

AA
November 3, 2001

Friday, October 26, 2001

Anti Essentialism & Controversial - Book Review of Edward Said's Orientalism

This book and Edward Said in general seem capable of generating such intense controversy. Many reviewers of this book seem to forget actually to review the work and focus on attacking Edward Said as a person, many others still forget to review the book and proceed to speak for Palestinian rights and the negative western attitudes of Islam. I will attempt to present an actual review of this book based on MY own reading of it.


In Orientalism, Said sets about dismantling the study of the "orient" in general with primary focus on the Islamic Near East. Said argues that concepts such as the Orient, Islam, the Arabs, etc. are too vast to be grouped together and presented as one coherent whole, encompassing all there is to know about the subject. Said bases his view on the shear width and breadth of the subject, the inherent bias of conflicting cultures and more recently the role of the Orientalism in colonialism. It is indeed difficult to attempt to represent a book that is so focused on anti essentialism.
Said's research of western / occidental discourse was very thorough indeed and he does illustrate through repeated examples how misinformation sufficiently repeated can become accepted academic work. Said also presents an analysis of the causes and motives and theorizes about his findings. A lengthy and a times tedious discussion of the origins of Orientalism is rather repetitive and hard to follow for a non specialist like me.

Edward Said however seem to have fallen in the same trap he attributes to Orientalism, he has not attempted to explore Arab writings of the periods he discussed nor has he attempted to present (possibly even read) work by Egyptian and Arab historians of the periods he was addressing save for work carried out in the west and within western universities. In doing so, Said fails to see how the modern and contemporary "orient" sees itself through primarily "oriental" eyes such as Ibn Khaldoun, Al Maqrizi and also through the writings of orientalists like Lane. Said also fails to address the work carried out by orientalists based on many manuscripts of Orientals.

I particularly enjoyed Said's analysis of the strong ties that Orientalism has with power and colonialism. Said analysis of the diverging development of the British and French practice based on the latter's limited success as a colonial power was very enjoyable and very well thought out. The Orientalism Today and indeed the Afterwards section are also very informative and as these were more familiar areas for Said his presentation of ideas and thoughts came across more clearly and the writing was far less tedious than the earlier parts of the book.

Orientalism is not an easy read, it will challenge many established views, indeed it has already with a fair degree of success led to changes in the way the Near East is studied. To me, most of all I see this as a book that offers in part a largely coherent explanation for the on-going misunderstanding between the West and the Near East and in Islam. And while Occidentalism does not exist as a field of study in a place like Egypt per se, Said fails to see that the west is viewed largely in terms of its wealth, promiscuous habits, hypocrisy and anti Islam and thus fails to see it as 2 way street, albeit with unequal power.

This is by no means a the definitive correction of the history of the Middle East or Near Orient, it is however a very legitimate and serious study of a field of study that no doubt has a lot to answer for!

AA Oct 26, 2001

Thursday, September 13, 2001

Tale of A Sad Angry Defiant and Patriotic Arab American


I am an American of Egyptian origin, Muslim Arab American if you prefer. For nearly 25 years I have been a strong advocate for peaceful co-existence in the Middle East and a strong opponent of the fanatical cycles of hate that stem from all sides in the Middle East. During the days of the Gulf War, I was actually based in Europe, I was so proud of US action, I held my head high as an American, I argued and walked out of places that were hostile to America and to our effort to counter the Iraqi aggression. My pride was immense the day the Egyptian troops, as allies of the US entered Kuwait City as the first liberators. In my mind, in the mind of those who knew me there was no conflict in my American identity.

Years after the Gulf War, I became an expatriate in China, sent their by my employers. So I was right there during the war with Serbia. When the Chinese embassy was bombed tremendous hostility fueled by the Chinese Government ensued. Again, my hosts, friends and associates in Hong Kong and China had no doubt on what my identity was, a patriotic outspoken respectful American. An American who strongly believes in the American values of freedom and liberty and in role and duty that America has to play in the world, be it over human rights in China, the question of Tibet, Taiwan’s defense, or a Mid East peace broker.

I am also secure enough in my American identity to disagree with the US policy towards the Palestinian people. While I have little time or respect for the Palestinian leadership I feel deeply for the long suffering of the Palestinian people.  Most of my limited effort on behalf of the Palestinians is actually centered on dialogue with members of the Israeli peace movement to help shape their agenda and also work to help Egyptians and Arabs develop an understanding of the other side, to reduce hatred to promote understanding, to see the humanity of the other side.

Then come the shock of September 11th, the horror, the tragedy, and the incomprehension of the enormity of it all. I sit down to explain to my boy what happened, I try hard to explain in simple terms to the little guy, whose American and Chinese friends in China referred to as “Boston Boy”. These people are not Muslims, they may claim to be Muslims, they may claim to have committed their atrocities in the name of Islam, but these are misguided and demented minds. They are headed straight to hell my son, no killings of innocents in Islam, no suicide in Islam, no blind hate. Sons, the Ku Klux Klan pretend to be a fine Christians, were they? Of course, not! We don’t go by what these beastly terrorists say, we know better.

So here I am, just like every other American trying to make sense of this horror, helping my boy through it, with just the added burden of the religious and ethnic connection to the terrorists. I think I can cope so far, difficult, but I will manage

My boy wants to know if he can still defend Muslims and Palestinians if other kids say bad things about them, well I say yeah of course. My boy is scared of the backlash against Arabs and Muslims reported in the media. The little guy makes sure the doors are locked at night and listens out for unusual sounds; terror indeed!

Backlash, what backlash, I never even thought about it. My worst fear of backlash was being in Red Sox baseball cap surrounded by Yankee fans in the Bronx. Should I put the stars & strips outside the house so people know I am a loyal patriotic American?? Put a flag on the car?? Do I really need to do that? Do I need to tell the boy to shut up and not talk back at school? Should I surrender my American identity and think of myself now mainly as an Arab? Should I stop going to Fenway Park to root for the Home Team?

No I won’t do that, I walk in the streets of Europe, Egypt or China with a defiant lone American flag, a symbol of pride, but I will not do it in my own hometown, I will not carry the stars & strips out of fear. I will carry on with my life and my identity; I won’t surrender to the terrorists and the racists. If there is “slightly” demented minds here too, then that is one more thing I have to explain away to the little guy!

AA
Sept 13, 2001

Wednesday, September 12, 2001

The First 24 Hours

11:45 am phone rings from school
Son: hi (crying, sobbing) you are home, you are not in Philadelphia
Father: yeah what made you think I was in Philly?
Son: you said you are traveling today and a plane crashed there
Son: (more sobbing) have they evacuated the hospital
Father: no of course not, was just talking to them all OK

2:45 pm son arrives
Son: they told us at school and principal kept making announcement of updates
Father; any kids with parents on flights?
Son: don’t think so
Father: are you OK?
Son: yeah

3:30 pm NPR Radio carrying BBC reports Jubilations in Egypt
Father: can you believe that, everyone I talked to was so sad
Son: I can’t believe any of the people we know is happy
Father: I know even those who are really pro attacks on Israel are sad and shocked
Son: I hope they are not Muslim, all the media say they are Muslims
Father: I think they are Muslims, possibly even Egyptians
Son: (crying …angry) no no no not Egyptians I hope not, why; all Egyptians I saw like America

8:30 pm George Bush addressed the nation, vows to go after the terrorists and those who harbor them. NPR commentator interprets Bush as vowing to bomb countries that supports them

8:40 pm
Father: what’s wrong?
Son: I feel sick
Son: US will bomb Egypt if it’s Egyptians
Father: no, no don’t worry about that, Egypt is very close to US, both are against terrorism
Son: but Bush said
Father, interrupting: He never meant that, he is talking about places like Iraq and Talban, don’t worry
Son: ah OK but why were they saying people in Egypt were happy
Father: I don’t know, it angers me so much too, I remember when Sadat who was a president of Egypt, he started a peace initiative with Israel, most people supported it, but western media especially BBC were saying people in Egypt oppose peace. You know news reporting is always weird
Son: this could have never happened in Egypt with all the security and army
Father: of course it can, this man I just told you about was shot right in the middle of the highest possible security. Remember when we went to Cairo and I showed you that big wide street and the tomb across from the seating area and ….

10:00 pm
Father: OK enough TV, off to bed
Son: I want to watch. Why would a Muslim do that?
Father: it is a sick fanatical mind son, there are sick people in every culture and every religion. Remember Timothy McVeigh, he was Christian
Son: the one they just killed, yes I know. Why do you think it is Muslims?
Father: attack on Pentagon, the military and the suicide bit
Son: but Israelis too do suicide attacks against the Palestinians
Father: no they don’t, there is a lot of horrible things the Israelis do to Palestinians, but no suicide stuff nowadays

1:30 am
Son: I can’t sleep
Father: it’s OK, come here, don’t worry about it
Son: You are sure they won’t bomb Cairo
Father: yeah 100%

5:00 am
Son: I will get up now
Father: try to get some sleep
Son: ……………
Father: ………….

6:00 am
Son: well I am getting up, the alarm clock will go off in a bit anyhow
Father: OK
Father: I don’t want you getting into rows at school over this
Son: I only talk politics when other people attack Palestinians or Muslims
Father: please don’t get into it today
Son: what if someone says it is always Muslims who are doing this
Father: tell them this is a racist statement
Father: promise
Son: OK

Monday, September 03, 2001

A Return to Egypt’s North Coast

Impressions & Reflections
By AA Sept 3, 2001



As I board TWA 888 to Cairo, the usual range of emotions engulfs my whole being. Oh how do I do love going back. I long for my Cairo childhood of my trips to Sidi Abdel Rahman, to the beach to Alexandria, to flying a kite on the Cornish. I loved going to Alexandria last winter for the first time in 20 years, this time I am going to see the fine white sands and the bright turquoise blue and green see and the endless beach, fig trees and scattered desert cabins. Cabins, not houses, just little tiny sandstone buildings usually yellow or white, surrounded by gardens of cacti and figs. TWA is bad airline nowadays, I m glad they will be taken over. Their inefficiency is a gentle way to break us in for dealing with the bureaucracy on the other side. With only few months left for TWA the crew are all so self absorbed in their history and friendships with all else a distant distraction. I say goodbye to the skyline of Manhattan and think of Cairo Airport and hope for small lines and reason-enabled customs people who will not object to my laptop, surfboards or old video cameras.

The Cairo International Airport is designed for maximum congestion; a collection of nice open spaces funneling into narrower and gloomier parts. Seems that with fairly little effort a major improvement can occur. Unlike virtually all my of my prior trips to Egypt, we arrived at an off peak time, the arrival hall was virtually empty, a pleasant man who studied law for 4 years and had a professional career in the police force for over 10 years inspected our passports and insisted on bestowing my first name on the kids as their middle name and passed our document to another man who reported a computer glitch requiring my immediate arrest. This happens every time as I go into Egypt, I had hoped the Y2k bug might actually fix that but even that it failed to achieve. The kind senior officer, employed as passport control officer, managed to override the computer system and we were in. More of the funnel effect confrontation, a small little exit to masses and masses of humanity. I wonder to myself when will some one add more immigration control booth and bust out the exit into a much boarder area that makes it easier on those traveling and those greeting. Will they ever do it? Does anyone think it is a problem? Why? I already start moaning and I am not even back one hour!

Well the trip to the North Coast goes through Cairo City Center and the 6th of October Expressway. This expressway has wide lane lines in accordance with the Egyptian Standards, when will these standards be changed to make the lanes narrower so they actually mean something. A two lane elevated highway has in a fairly organized manner at least three lanes worth of cars. Maybe someone from the traffic standards need to go on a drive in Tokyo or Hong Kong to learn that we Egyptians are entitled to smaller lanes if that suits the way we live and drive, or if not just save the white paint. The traffic moves, slow but moves, the shear volume of it has forced a level of organization, Cairo is beginning to show signs of the heavy traffic people have talked and complained about for years, but traffic still moves far better than in most big cities. Wonder how Cairo will cope with the volume of traffic of place like Jakarta, Bangkok and Los Angeles. Funny though that the rush hour is really after 9 am, we must still have our priorities right.

Well, the desert road is no longer desert. The first 100 km out of Cairo used to be a fine example of the Sahara, absolute nothingness, no longer is the case. So much agriculture and construction along the way, I couldn’t notice Modiriah El Tahrir, which used to be the only patch of green between Cairo and the Rest House, the half way rest stop. The Modiriah was meant to be the living evidence of the Egyptians ability to conquer the desert; it is amazing and wonderful to see that so many years later that dream is becoming true in spades.

Well the Rest House still has its own bakery, I remembered the taste of these wonderful cheese pastries called “bataeh”. Here I am 20 years later sitting at the Rest House, which now has locations on both sides of this divided toll way having Nescafe and bataeh! I still remember the days when the economy was so bad there would be not a single car at the rest house and no bataeh. There is no doubt there are many more affluent in Egypt, not just more people; that is of course not to say that the same is not true for the poor.

Shortly after the Rest House, we go on this new road leading to Alamine, the site of the biggest tank battles of WWII, the place where Churchill felt that the allies were turning the corner and issued his famous caution of that time being the end of the beginning not the beginning of the end, oh very eloquent was this man. This is the place where Montgomery finally outwitted the Desert Fox, a place of miles of tombstones, a haunted desert of pointless deaths.

Marina Alamine, an absolutely huge compound of some 30 to 60 square Kilometers, an area that could someday have a population of maybe 100,000 people, beautiful desert architecture and large artificial lagoons. The brilliance of the colors, the colors of the lagoon, the sea the sand and the building are all truly wonderful. People say the water in the lagoon is filthy and causes ailments, others say water skiers have caused death on the lagoon, so I learnt quickly to limit my praise for the lagoon. What was also wonderful about Marina was the clear separation of residential from commercial area. The same old concept that existed in Maadi and was so successful it had to be abandoned, but this looked like zoning laws may actually be returning to Egypt.

Really disappointing that in this enclave of affluence in Egypt, the normal disrespect for basic traffic laws was very much the norm. One-way streets are a total joke in Egypt, even right here in Marina. Like the width of lanes, someone must figure out that designing one-way roads in Egypt is a silly arrogant exercise that does not fit with the desire of the way people drive, why design them in a place like marina and then ignore enforcement. Those who wear their religious views on their person seem not to think it a problem to break traffic laws, as if it is perfectly legitimate to drive through a red light or go the wrong way on a one-way street because this is the law of man not the law of god, as if you don’t have to worry about setting an example of proper behavior to go along with the outward statement of faith.

Staying with fundamentalists and social issues, the appearances in Marina were fascinating. We are obviously now getting into the prime of life to many second-generation veil wearers. So the rebellion has begun, some are wearing veils and leotards! some have the veils on very heavily made up faces, in the heat of the day, covering barely half the hair. Unlike the 70’s when many young women were taking to veil often to the opposition of their families, in today’s middle and upper classes Egypt the pressure is on women to wear the veil, almost the norm and hence the rebellion. That famous statue in Gizza heading towards Cairo University once showed a woman shedding her veil, later in the 1970’s it turned out to represent a woman taking up the veil, wonder what it will show in 10 years time.

What I did see of the North Coast gives the impression of continues chain of uninterrupted resorts, all about a 1 km deep from the water. Villas, cabins, townhouses and apartment buildings, with nothing higher than four floors, and these were set back from the beach. People complained of the over exploitation, but I loved it; it certainly beats the Florida east coast with its massive high-rise condominiums.

The North Coast is a relaxed place, Egypt at peace with itself; this is a place of tremendous natural beauty that we Egyptians built for ourselves, not for foreign tourists. It is built the way we like it, the way we like to do things. With the exception of some of the big social contrasts in Marina, this is Egypt in a rare moment of being truly at ease. The resorts are made up of individually owned properties, in some cases the entire resort is owned by a company. So these are not hotels like the red sea or Sinai, looking for Egyptians as last resort clients.

I got to discover more about the North Coast as I started my running. Well some of these impressive looking resorts only look so from the Matrouh Road, but as I got to see them from the beach I had a very different view. I run past hundreds of empty unfinished luxury villas and beach cottages, miles and miles of them. As I run on the Matrouh Road itself, well in fact mostly the old abandoned Matrouh Road, I got so see a different kind of beauty, the other side of the road the desert, for endless miles. This too is changing, indeed has changed so much. Lots of development and many new comers are changing the traditional way of life of the North Coast Arab and Libyan tribes. Many people are needed to service and built all of these new resorts. I was told that some places are turning into year round residences, especially in the bigger resorts.

Many years ago, before the resort boom and bust, when there was nothing, absolute nothing but an endless beach of unbelievable white sand and the most striking blue sea and one old torn tent I loved the North Coast. I loved it when there was no easy way to get there, no facilities, little water, and no people. Those days are gone, I am sure I can still find the same thing west of Matrouh I really wanted these days again, which I do! But what of the North Coast today? Overall I liked what I saw, a place of beauty that so many more now enjoy and own a piece of. Will it be spoilt, yes it will and it is already showing many signs of that. In some places the sand was filthy full of discarded plastic and the water is not as clean as it used to be. Will it get worse? Yes no doubt it will, until we as a nation learn to value the collective well being like we do the individual, when we learn that spotless homes and filthy stairwells and streets are just not good enough, it will happen someday and these resorts are a good way to start it again.

Thursday, June 28, 2001

Unsubscribe – Fragmented, Irreverent & Disjointed

Mostly A Tribute To Souad Houssni and Dalida!


ME

A long time ago I unsubscribed.
One click and I left the group
I found me in Hermosa
Why did I do it? It certainly was not the pursuit of the American dream
An escape from the Egyptian kaboose
I already unsubscribed..not my turn this time

Egyptian nightmare and its obsession with what foreigners think
160 years after independence, 80 years after the revolution
Even presidents are searching for identity

Kaboose of rules, restrictions, taboos, corruption, racism, artificiality, frustration
With ignorance and fundamentalism cocktail
And poverty added too .. shaken and stirred
I unsubscribed I am gone .. not my turn no more

Dalida

It was 1986 I think, I drove up from Long Beach to Schubert Auditorium in Los Angeles, Close to Olympic stadium, by USC campus. The great venue was barely half full.
What talent ..what grace ..rain in Brussels, Gigi, Mon Italie, Paroles, Le Lambath Walk.. fantastic
Lots of polite applause by the mainly French & Canadians
Then, it went wild, it was Salmma Ya Salaama and Ahsen Naas
Not too many Canadians there really, all massreen why did I unsubscribe. I rejoined and came back the following night to see my Dalida ..Schubert was not as empty, new subscribers I see! …. Dalida was fantastic ..lots of Egyptian songs, her early French & Italians stuff ..why did I ever leave ..this is my real love… real self …at ease…oh home again …
Few weeks later Dalida unsubscribed the group .. off she clicked and was gone avec Edith et Virginia
Devastated ..sad. shocked ..why such vitality …. Talent.. such beauty …..is it the sadness and suffering inside that comes out as such talent…….elhamedollah am not talented.

Souad Houssni

Playful ..sexy ..attractive, witty and oh . the cleavage
Fine specimen of the group…my first fantasy .. the playful forbidden face and body and cleavage ..end of innocence …what innocence…Innocence was mummified and wrapped long ago, back to the days of nakessah of 1967. Innocence was perhaps gone well before maybe Lilla Mourad or the time the Copperman got to the palace. We may have had a temporary Advil like innocence with Jaheen, Souad and Haleem, may be it was real, but it died forever when Nasser said I quit. Never again …..never innocence never hope..all gone then

Souad Hossni knew it, she unsubscribed….souad habibiti the smile the playful laughter the cleavage the voice the talent all gone..

Will she be with Sheikh Emam, Abdel Halim and Jaheen au avec Dalida et Edith wla Capitan Duckie

Bass 3aieb cleavage ..duckie ..how dare you harram ya waled

With Souad Houssni gone I know firmly join a new group… no clicking to join…just wait here sir, time will be right with you .. the sad, Prozac, 10 years to AARP..


Souad Houssni is dead, but the sun still shines .. and we got no medals
William Lane knows not a damn thing about my group …

no won’t unsubscribe … but the good doctor from Detroit not even Duckie. I’ll just wait for the next flight

Friday, April 13, 2001

Brave Personal Quest ..Book Review of Enemy in the Promised Land by Sana Hassan

I have so thoroughly enjoyed reading this book it was difficult to put it down until the very last word. This is the story of a young Egyptian Muslim woman, from a very wealthy family who became obsessed with Israel. She left her postgraduate studies at Harvard and went to Israel for a six-week visit that lasted three years. This all happened in the mid 70's before Sadat's visit to Jerusalem and Egypt's peace with Israel.

Sana Hassan delved into numerous aspects of Israeli society. She lived on traditional Kibbutz and on "progressive" Kibbutz; she lived amongst new immigrants from the former Soviet Union and elsewhere learning Hebrew, Judaism and life in Israel, she went through the process of how Israel receive new arrivals. She lived in ordinary apartments in Tel Aviv and amongst the cultural elites in Jerusalem. She also managed to pass herself as a Jew and worked in Israeli factories and restaurants and allowed herself to be recruited into religious orthodox ways. Sana Hassan managed to get herself everywhere imaginable in Israel and the occupied territories.
Sana succeeded in interacting with every possible segment of Israeli Society, politically, culturally, religiously and ethnically. From tea with Golda Meir at her house, lunch with Begin at the Knesset, and dinner with The Sharons all the way to meetings with pimps and prostitute as part of her volunteer work as a social worker. She managed to see more of Israel, perhaps than the vast majority of Israelis ever will.
The portrayal of the Israeli society is that of a country full of contradictions and racist attitudes. We see the lowly state of Eastern Jews and an almost pervasive hierarchy based solely on racial origin and beliefs. She portrays the "subhuman" untouchable type status of the vast majority of the Israeli Arabs and the West Bank Palestinians. She portrays an Israel full of push and shove, of vulgar, inconsiderate people with unabashed racism.
Sana Hassan also portrays an idealism, work ethic, warmth of ordinary people, capacity to love and learn and so much generosity. And yet, we see this hug mental barrier against admission or acceptance of the injustice befallen the Palestinians.
We are also treated to two love affairs of Sana Hassan, one with a married Israeli army officer and a very passionate affair with another young woman who was her roommate at the progressive Kibbutz. I puzzled for days over Sana Hassan's inclusion of these two stories, which undoubtedly would have been very controversial in her conservative home country. An affair with a married officer and a Lesbian episode would undoubtedly dilute Sana Hassan's message of peace. After years of condemnation in Egypt, Sana Hassan was finally rehabilitated, why did she choose to shock again and upset sensibilities?
Sana Hassan quest for peace was always personal, coming out of her inquisitive nature about Israel and things Jewish. From the days of her childhood when she was told off playing with an Israeli boy while on an Austrian holiday, from the unquestioning one sided media of Egypt, it was always a personal endeavor, she never pretended it to be on behalf of anyone else. I suspect for Sana Hassan, her on honesty and integrity were more important than acceptance and continued rehabilitation in conservative Egypt. She must have felt that she could not write about her experience in Israel without her affairs. Her recount of these stories certainly enriches the book and helps us understand her degree of assimilation and acceptance of the unthinkable.
Sana Hassan developed an in-depth understanding of Zionism, history, thought and present day attitudes. She presented the process with which she seemed apparently unable to reconcile her acceptance of Israel's right to exist, with Israel's "right" to be Zionist. She presented herself throughout the book as an unwavering supporter of Palestinian rights. Yet, she admitted to being more troubled by her army officer connections to racist South Africa than his career as an IDF officer. She also seemed throughout the book willing to accept the possibility that her lover was planted by the intelligence service.
With so much going on in her three years of Israel, you would expect a book written in simple straight forward story telling or even text style. That is not the case at all, Enemy In The Promised Land is so beautifully written. Sana Hassan is capable of great prose and lyrical descriptions of scenery, experiences and emotions, and most of all, of people. Her style comes across similar to the early work of Virginia Wolf, at times it seemed like she is even using similar words and phrases.
This is not a straight forward book. It is the sort of book that will truly makes no one happy. It is a confusing book. If you allow yourself the benefit of "learning" while reading it, it may shake many established beliefs and strongly held opinions.
Having read this book, I am absolutely certain of one thing. I will never never eat at the King David Hotel in Jerusalem, the standards of hygiene at the restaurant were appallingly low. On most other issues, I am a lot less certain.
AA

Saturday, August 19, 2000

In the Eye of the Sun - Book Review - Ahdaf Souief

This was the second of four Souief Books and her first full-length work. It is a real treat, very well conceived and written. It is an excellent portrayal of Egyptian society and the various conflicting influences affecting the Egyptian character.


Ahdaf Souif paints each and every character in the novel in a "real" fashion, they are all very plausible in their strength, peculiarities and humanities; the goodies and the "badies" alike, are all well rounded. This does not only apply to Asya, Seif, Crissie and the other main personalities, but to the many minor ones too. No cardboard here!

In part this is a story of young idealistic Egyptian girl, Asya, growing up in the quasi-socialist days of Nasser. Ahdaf Souief paints a remarkably accurate picture of life in Cairo during that era. The 1967 Six days war takes place, dreams are shattered and many lives are torn, but largely life goes on. Asya's love story in Egypt moves with her abroad as she goes to the North of England for post Graduate education. Again Souief paints a remarkable detailed and accurate picture of life in the North of England in that era. Asya struggles and adapts with life in the west. She is so very firmly anchored in her roots, upbringing, and culture; yet she still wades into The West.

Asya strengths and weaknesses as a human being dominate much of the second half of the book, all written in a gripping language that makes you feel you are right there, part of the scene. At times I wanted to shout out "leave him.. throw him out .. he's no good ..don't you see ..." or "call him ..tell him ... don't put up with that .."

Souif painted an outstandingly accurate picture of how a wedding, a funeral, school life and even war and politics feel like in Egypt. Souif was specially masterful at the way she weaved the funeral scene, with her superb translation of the Quran. I could actually picture myself in Etba in Cairo receiving the mourners.

Ahdaf Souif's mastery of both English and Arabic comes across in every word in the book. She loves both languages and takes and gives joy in illustrating their beauty without losing the theme of the book.

The book shed a great deal of light on how Egyptian view not only themselves but also how they view the west, the Arabs and also Israel. It provides a very realistic look on how integrated Moslems and Christians are in City life in Cairo. (at least used to be , not really sure about now)
Aisha and Sandpiper are 2 other outstanding books by AS, if you enjoy this book, you will certainly like these 2. In a funny way, some of the stories from these 2 books are intertwined with In the Eye of the Sun. You will appreciate these 2 shorter books many times more after you have read this one.

The Map of Love, her most recent book 1999, was short listed for the Booker prize (and should have won it over Disgrace which is also a fantastic book with great insight on life at the other end of the Africa) , is an excellent book but not half as good or real as this book, In The Eye Of The Sun is a real treat. I was depressed when I finished it, I wanted more!

Monday, June 05, 2000

A Border Passage - by Leila Ahmed - Book Review

A Border Passage is not a typical autobiography. It has many elements of an autobiography, but it is also a book of well reasoned essays on some of the most difficult aspects of the history of Egypt and its culture. Essays on Islam, imperialism and on the identity and language of Egypt.


Leila Ahmed recount of her childhood and upbringing in Cairo and Alexandria is beautifully written. Her complex relationship with and her views of her mother are an important theme in the first half of the book. Her analysis of the social impact of the colonial and post colonial on her own family and the events that surrounded her is particularly insightful.
In writing this book Leila Ahmed clearly has done a considerable amount of sole searching with objective detachment. She describes that process and articulates clearly her reasoning. You can actually sense the struggle and pain she went through to reach a particular conclusion. This is the work of a sensitive person with a superb analytical mind and an ability to reflect. I particularly enjoyed her pointing out of what was a recollection and knowledge in retrospect, in her process of understanding an issue or an emotion.
The book contains a very well researched and argued section on the "Arabization" of Egypt. Here, she presents why she is not an Arab, but rather an Egyptian, from a historical, cultural, linguistic and social viewpoint. She illustrates with significant historical substantiation Arabism in Egypt as a colonial invention. Yet, she appears to be willing to accept an Arab identity as well as an Egyptian one in the west, because of what she shares with Arabs in the west. She talks of two "Arabnesses", I think I understood her correctly, but I am not sure. If you are interested in the subject you will find this part very rewarding, and if you couldn't care less, it will still be fascinating. It is her search for an identity, and her willingness to accept an additional identity in the west so as not to see herself escaping, in vain, the negative connotations that she has dedicated her life to fight.
A Border Passage is remarkable in its political correctness. This, largely, comes across as natural political correctness, not forced or contrived. It comes across from Leila Ahmed's own suffering from racial, religious and gender discrimination. She tells of stories of a teacher giving her no grades, because he couldn't believe an Egyptian could do in English what she did. She tells of man a spitting in her face in England once he found out she is Egyptian not an Israeli. She also tells of American feminists not taking her seriously because she is a Moslem. As a result of her own experiences, she was very careful not to offend sensibilities particularly in the West.
This is a truly wonderful, sensitive, insightful, lyrical and brave book.

Sunday, May 28, 2000

The Map of Love -- by Ahdaf Souief - Book Review

The Map of Love is very well written, with lots of insight on a critical period in the History of Egypt. Amal, the primary charachter in the book, is very warm and real. You can actually picture her in an appartment in Cairo working through the night on the manuscripts.

Her "counterpart" from nearly a century earlier is equally real. The male charachters are not as well developed, Sheriff basha and Omar come across a bit too good, too perfect!

The book deals very well with the confused nature of the modern egyptian society and its roots; part islamic, part Turkish, part Arabic, a bit of French with a unique Egyptian outcome. Refernce to some of Ahdaf Souif's earlier books' characheters is very clever.

The scenes in Upper Egypt are particularly clever. The Palestinian Israeli part did not do much for me and the brother's politics came across contrieved, almost inserted in as an after thought to show the on going family struggle. Too many birds to hit with the one stone!

Parts of the plot are somewhat shaky with a couple of "one in a million" type occurances taking place. A supernatural bit, while very minor, detracts from the book.

Ahdaf Souief, as always, is truely a fantastic read, and this is one more book by her that is really difficult to put down.

Use the very well prepared glossery at the end of the book everytime you come across an unfamilar word. It will help so much in your appreciation of the book.

If you want a truelly Ahdaf Souief masterpiece read Eye of the Sun. If you don't have the mental and emotional energy for 800 pages then read Aisha and then Sandpiper.