This is very dense book, but it is absolutely brilliant. Fredriksen's writing style requires a high level of reader focus, indeed full attention and concentration; I often found myself having to read some paragraphs several times, but it’s certainly worth in terms of insight.
Fredriksen argues that the Apostle Paul viewed faith in Jesus as an alternate path for Gentiles to salvation, unlike many historians who argue that Paul viewed, what would become, Christianity, as a successor to Judaism, Fredriksen argues that Paul's faith in the Jewish Covenant was unshaken. Paul didn't believe that Gentiles were required to adhere to the Covenant to attain salvation, but Jews had to. The lashing punishments Paul received in various synagogues were an evidence of his desire to remain Jewish and not to be expelled from synagogues.
Fredriksen also argues that Jesus was likely a Pharisee, she marshalled several points to evidence this, including Jesus's sayings on "house of prayers" suggesting that Sadducees who controlled the Jewish priestly classes and the Temple advocated animal sacrifice which the Pharisees later opposed. She suggested that the earlier gospels showed the scribes and priests opposing Jesus whereas the later gospels singles out Pharisees for blame. As only Pharisaic Judaism survived the Jewish War and the destruction of Jerusalem 70 CE, they were the one remaining Jewish voice, worshipping the same God, but not accepting Jesus as the Christ or Messiah. On this one point, I found Fredriksen less persuasive than other historians who suggested closer alignment between Jesus's movement and the Essenes or the Jews of the Dead Sea Scrolls who advocated communal ownership, celibacy and were vehemently opposed to the Pharisees and their non literal interpretations of the Bible.
Fredriksen examined three questions closely and how the Apostle Paul and the four gospels dealt with them. First the issue of the end the ages and the arrival of God's Kingdom, second was why most Jews rejected Jesus and how his message received traction with the “God fearer” Gentiles and lastly is the issue of differences amongst the followers of Jesus. Fredriksen showed the changing narratives on all three areas from the earliest teachings of Paul on to Mark immediately after the Jewish War on to Matthew and Luke, almost two generations after Paul and then on to John at the end of the First Century. Fredriksen's analysis of the four gospels, taking the reader to their time and the surrounding challenges was fascinating and demonstrated how and why stories changed over time.
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