Showing posts with label Language. Show all posts
Showing posts with label Language. Show all posts

Sunday, September 24, 2006

Tremendous Insight into Egypt Bedouins -- Book Review of Veiled Sentiments by Leila Abu Lughod

Lila Abu Lughod, an Arab American woman, lived among the Awlad Ali tribes of the North West of Egypt for two years. Veiled Sentiments is the book she wrote on the lives and poetry of Awlad Ali. Abu Lughod field work was clearly not carried out from a "superior" stance; she sympathized with her subjects and dealt with them as equal human beings rather than inferior specimen or cultures. Abu Lughod attitude, intelligence, training and tremendous analystical ability helped her in developing great insight and understanding of this fascinating culture.

Abu Lughod analysis of concepts such as "hishma" was truly incisive and shed a great deal of light on the nature of modesty between women and men and amongst men and women. The analysis seems to explain behaviors and norms witnessed elsewhere in Egypt and indeed other parts of the Middle East.

An important thesis of Abu Lughod is that the Awlad Ali people often communicated in very conservative and modest way directly through words; they only said what was proper and fitted the norms. Yet a second mode of communication far more true and expressive was found in their little songs or poems.

Abu Lughod discussed gender relation amongst Awlad Ali at length and the relationship between women and the families of their husbands and the society at large. I really enjoyed this book and would highly recommend it. For an excellent work on veiling and gender issues, I would recommend Leila Ahmed's Women & Gender in Islam.

Egyptians Speak A Language They Don't Respect and Respect Another They Don't Speak --- A Book Review of Sacred Language, Ordinary People by Niloofar Haeri

Niloofar Haeri is an Iranian American; she studied Arabic Language in the USA and went to Egypt to further her studies. On arrival she realized that the language she learnt "modern Arabic" is very different from the language spoken by the Egyptians. The difference was more than just accent or dialect; it was far more fundamental than that. Haeri set out studying the Egyptian "Arabic" language in great detail and studying its role in the society.

Haeri describes contradictions galore in the way the society deals with the language issue and the way the whole language question is suppressed virtually by the entire nation. Egyptians are trapped unable to develop their language because any such development would be a departure from the sacred language of the Quran; a language the Egyptians never spoke and need to learn. Even the Copts, Egypt's Christians see Egyptian Arabic as an inferior language. Some of the amazing findings of Haeri include her analysis of the language of the newspapers which follows the sentence structure of Egyptian Arabic, political speeches and language on the TV. It was interesting to see how presidential speeches in Egyptian Arabic are often "translated" into proper Arabic for official news purposes.

I first heard of this book from a very negative review of the Al Ahram Weekly that was written by an American woman living in Egypt. The negative review was front page of the book review supplement of the Ahram. I was fascinated by it, so on my return to the US I ordered and truly loved it. Outstanding work, very highly recommended!

Friday, April 13, 2001

Brave Personal Quest ..Book Review of Enemy in the Promised Land by Sana Hassan

I have so thoroughly enjoyed reading this book it was difficult to put it down until the very last word. This is the story of a young Egyptian Muslim woman, from a very wealthy family who became obsessed with Israel. She left her postgraduate studies at Harvard and went to Israel for a six-week visit that lasted three years. This all happened in the mid 70's before Sadat's visit to Jerusalem and Egypt's peace with Israel.

Sana Hassan delved into numerous aspects of Israeli society. She lived on traditional Kibbutz and on "progressive" Kibbutz; she lived amongst new immigrants from the former Soviet Union and elsewhere learning Hebrew, Judaism and life in Israel, she went through the process of how Israel receive new arrivals. She lived in ordinary apartments in Tel Aviv and amongst the cultural elites in Jerusalem. She also managed to pass herself as a Jew and worked in Israeli factories and restaurants and allowed herself to be recruited into religious orthodox ways. Sana Hassan managed to get herself everywhere imaginable in Israel and the occupied territories.
Sana succeeded in interacting with every possible segment of Israeli Society, politically, culturally, religiously and ethnically. From tea with Golda Meir at her house, lunch with Begin at the Knesset, and dinner with The Sharons all the way to meetings with pimps and prostitute as part of her volunteer work as a social worker. She managed to see more of Israel, perhaps than the vast majority of Israelis ever will.
The portrayal of the Israeli society is that of a country full of contradictions and racist attitudes. We see the lowly state of Eastern Jews and an almost pervasive hierarchy based solely on racial origin and beliefs. She portrays the "subhuman" untouchable type status of the vast majority of the Israeli Arabs and the West Bank Palestinians. She portrays an Israel full of push and shove, of vulgar, inconsiderate people with unabashed racism.
Sana Hassan also portrays an idealism, work ethic, warmth of ordinary people, capacity to love and learn and so much generosity. And yet, we see this hug mental barrier against admission or acceptance of the injustice befallen the Palestinians.
We are also treated to two love affairs of Sana Hassan, one with a married Israeli army officer and a very passionate affair with another young woman who was her roommate at the progressive Kibbutz. I puzzled for days over Sana Hassan's inclusion of these two stories, which undoubtedly would have been very controversial in her conservative home country. An affair with a married officer and a Lesbian episode would undoubtedly dilute Sana Hassan's message of peace. After years of condemnation in Egypt, Sana Hassan was finally rehabilitated, why did she choose to shock again and upset sensibilities?
Sana Hassan quest for peace was always personal, coming out of her inquisitive nature about Israel and things Jewish. From the days of her childhood when she was told off playing with an Israeli boy while on an Austrian holiday, from the unquestioning one sided media of Egypt, it was always a personal endeavor, she never pretended it to be on behalf of anyone else. I suspect for Sana Hassan, her on honesty and integrity were more important than acceptance and continued rehabilitation in conservative Egypt. She must have felt that she could not write about her experience in Israel without her affairs. Her recount of these stories certainly enriches the book and helps us understand her degree of assimilation and acceptance of the unthinkable.
Sana Hassan developed an in-depth understanding of Zionism, history, thought and present day attitudes. She presented the process with which she seemed apparently unable to reconcile her acceptance of Israel's right to exist, with Israel's "right" to be Zionist. She presented herself throughout the book as an unwavering supporter of Palestinian rights. Yet, she admitted to being more troubled by her army officer connections to racist South Africa than his career as an IDF officer. She also seemed throughout the book willing to accept the possibility that her lover was planted by the intelligence service.
With so much going on in her three years of Israel, you would expect a book written in simple straight forward story telling or even text style. That is not the case at all, Enemy In The Promised Land is so beautifully written. Sana Hassan is capable of great prose and lyrical descriptions of scenery, experiences and emotions, and most of all, of people. Her style comes across similar to the early work of Virginia Wolf, at times it seemed like she is even using similar words and phrases.
This is not a straight forward book. It is the sort of book that will truly makes no one happy. It is a confusing book. If you allow yourself the benefit of "learning" while reading it, it may shake many established beliefs and strongly held opinions.
Having read this book, I am absolutely certain of one thing. I will never never eat at the King David Hotel in Jerusalem, the standards of hygiene at the restaurant were appallingly low. On most other issues, I am a lot less certain.
AA